Amir Taheri writes today on the aftermath of the attempted mass murder in Britain, and on rhetoric versus reality when it comes to Islamophobia:

[Prime Minister Gordon] Brown hasn’t deemed fit to tell it like it is: that Muslims in Britain, indeed all over the world, must come out and condemn terrorism in unambiguous terms.

Instead, we are hearing that the attacks may have been prompted by “Muslim bitterness” about Salman Rushdie’s knighting, the latest addition to the Islamist litany of woes. Some “moderate community leaders,” like a certain Baroness Uddin, drop hints that Muslims have “foreign-policy issues” that might make them unhappy. The barely coded message: Unless Britain reshapes its foreign policy to please al Qaeda, it must expect to be attacked.

The most that “the moderate community leaders” concede is a “yes, but” position: Yes, it is not quite right to blow up innocent people – but, then again, we must understand how anger at the policies of the government of those same innocent people might prompt some Muslim youths to want to slaughter everyone.

Worse still, Ken Livingstone, London’s quixotic leftist mayor, has shifted the blame from the terrorists to the British at large, who are supposedly tempted by “Islamophobia.”

Thus, Livingstone works his way into a logical impasse: Do we dislike them because they want to kill us, or do they want to kill us because we dislike them? He implies that the main blame must lie with the British government and its U.S. allies, especially President Bush, who has declared war on terror rather than seeking to cuddle it.

But can one accuse Britain of “Islamophobia”? The answer is an emphatic no.

Britain and a few other Western democracies are the only places on earth where Muslims of all persuasions can practice their faith in full freedom. A thick directory of Muslim institutions in Britain lists more than 300 different sects – most of them banned and persecuted in every Muslim country on earth.

A Shiite Muslim can’t build a mosque in Cairo; his Sunni brother can’t have a mosque of his own in Tehran. Editions of the Koran printed in Egypt or Saudi Arabia are seized as contraband in Iran; Egypt and most other Muslim nations in turn ban the import of Korans printed in Iran. The works of a majority of Muslim writers and philosophers are banned in most Muslim countries.

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